Liturgy for the Creation Season

Liturgy of Creation
Anyone who has been in a pub with me when a pub quiz begins knows that I don’t hang around for long. What they may not know are the bad experiences that have given me a lifelong aversion to quizzes.

The first when I was 12 was a competitive inter school quiz. As the year rep on our team I did well on politics, history, religion and even music. But then came sport. ‘What sport takes place at Brands Hatch’. In a moment of ignorant panic I called out ‘rock climbing’. The whole school  fell about laughing and even now people who remember me from then are known to whisper those two words teasingly.

The second was just after I’d been ordained priest. I was in a pub with my brother-in-law. We joined a team and did well at History, General Knowledge and so on. Then came the Religion round. In my clerical collar I could hardly avoid appearing to be the expert. ‘What did God make on the fifth day of creation?’ My stab in the dark was not successful. My brother-in-law never lets me forget.

I have however done much, since then, to improve my knowledge of the first account of creation.

Of the making of liturgical seasons it can sometimes feel there is no end. Fortunately the ‘kingdom season’ has not really caught on and most of us have been able to enjoy the eschatological themes of the end of the liturgical year without changing liturgical colours and managing quite well in green vestments from the Baptism to the Presentation.

Green vestments seem especially appropriate in what some describe as the ‘Creation season’ from 1st September to the 4th October. Actually I think this is one of the most sensible ideas for a new ‘season’ and draws out themes which are often underplayed in the liturgy. In light of the threat to the environment and planet it is more important than ever that we not only celebrate creation but repent of our abuse of it.

There are many resources available for this season which has been encouraged by the Pope and the Ecumenical Patriarch. Common Worship: Times and Seasons is excellent and a simple Google search reveals many more resources. These are all very useful for adding a ‘creation’ flavour to these Sunday’s in Ordinary Time or for compiling a special liturgy. For those who use the Roman Missal appropriate Masses for the ferial days of this season include the two formulas for the Sanctification of Human Labour (pp.1353-1355) At Seed Time (p. 1355 and 1356) After the Harvest (p.1357), For Those Suffering Hunger (p.1365-1366) For Rain, (p.1367).

Some of the elements in the traditional liturgy provide rich resources for use at this time and could give the Daily Office a creation theme throughout the period. It is these I will highlight here.

The most obvious is the canticle Benedicite which for Anglicans was one of the invariable canticles of Matins (with the Te Deum as an alternative) throughout the year. It is repeated on all Sunday’s and Solemnities in the Roman Office and is given as an Opening Psalm for Sundays in Ordinary Time in Common Worship.

Benedicite is a text worth memorising, so might well be usable daily from 1st September to October 4th. There are many simple musical settings.

Here is a simple tone (I think from Douai Abbey) set to the Common Worship text:



This antiphon and tone are from Conception Abbey and is a reminder of the origins of this Canticle:


There are many Anglican Chant settings and recordings of Benedicite. Not least the simple ones in The Manual of Plainsong, here to the lovely Peregrine tone:


But the memory of my ignorance at a pub quiz directs me to the seven days of creation. It is surprising in some ways that these haven’t figured more highly in Christian or Jewish liturgy. The most recent Liberal Jewish prayer book (siddur) in the UK Siddur Lev Chadash (1995) does include the appropriate section of Genesis 1 in the daily morning service:


The notes state “The idea of reading on each day of the week the relevant section of the Creation Story is a revival of an ancient practice (of the Ma’amadot, lay prayer-groups, of Temple times; cf. M.Ta’anit 4:2f.” (page 665).

I once tried to use the seven days as a set of invitatory antiphons:


The texts are a bit long really, and lose the sense of a call to worship.

The most obvious place  where the western liturgical tradition commemorates the seven days of creation is in the hymns at vespers from Epiphany to Lent. They are in the English Hymnal as hymn numbers 58 to 62. Modern versions are in the Stanbrook Abbey Hymnal and by Aelred-Seton Shanley Obl.OSB Cam. The latter are to be found in the music for the Office book posted earlier on this blog and as a series of pictures below which also includes the English Hymnal texts and a modern use of the days of creation in the office of the Jerusalem Community in Paris. These are the work of the Dominican Andre Gouzes for his complete setting of a French language office as the Liturgie Chorale du People de Dieu. These chants work well as an alternative to the Opening Psalm / Invitatory at Morning Prayer / Lauds or could be used as a hymn at Prayer During the Day during the Creation Season.

At the very least the Genesis text could replace the short reading at Prayer During the Day or Lauds/Vespers, or Psalm 104 with its magnificent creation themes could be used as an additional psalm at the beginning of Evening Prayer throughout the season.

(Apologies for the spell check marks here, up date in due course…)

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